Emotioonal Compression-Decompression

                                                         Emotional Compression-Decompression

                                                             

  

    
There is a daily cycle we do: our voluntary and usual obliged activities, our avocational and recreational activities, and our kinetically inactive and consciously disengaged states such as forms of 'relaxed-vegging' and sleep. I've noticed that after the voluntary and obliged activities, in which we could include avocational and recreational pursuits, the non-kinetic activity states of vegging* and sleep can provide a greater therapeutic insights for you.

Mostly in dreams, I've had encounters with 'frequent-flyers' whose appearance has been credible as carnal pedestrians in my mundane non-sleep experiences. That credibility has enabled me to think of my encounters with them as serious, and their encounters with me as metaphoric-to-cryptic messengers.

These encounters have given me insights about my own character and general options, moving forward. I see and qualify these interludes as the precipitated benefits of my decompression from the previous compressive physical or mental activities. Whatever level of compressive intensity I'd ben doing to myself, the decompression from that compression creates a reconfigured post-compression space that can be the figurative stage for the encounters I have with the frequent-flyers of my dreams or disengaged vegetative consciousness of inert activity.

That encounter space from the decompressed and relaxed body and mind has brought therapeutic resolutions to my attention in that state of greater relaxment. Those resolutions give new perspectives and optional, initiating points for me. The people, whether they are the frequent-flyer-total strangers or faces familiar to me are the props and metaphors of reminding meaning for me. You could say those 'people' are my mind's symbolic tools that communicate to me things I've missed or things I should know going forward.

Whatever activity imposes a focused compression of thought upon you. The completed decompression, similar to an ejaculation or climax, is a physiological reset. If you take advantage of that point of reset in a vegetative or somnolent dream-state, you will be given the signals of a cryptic insightful meaning that applies to what is your reactive, if not instinctive, identity that most likely will be a needed refreshing perspective for you to have.

What has become motivating, plus inspiring and profound to me is those decompressive insights are the prologue to later fortuitously timely interventions of unsolicited but welcome assistance and narratives to me. Those unsolicited assistance and narratives are seen as manifestations of the accumulated compressed psychic energy in me that's made its 'ejaculatory escape' in service to my overall attitude or practical cause. That manifested service is the sum-result of the intensity of my prior compressive mindset and actions whose focus created the critical mass for that manifestation.



  

                                                                                  

Minimalism-Cognitive focus-Consciousness

Minimalism-Cognitive focus-Consciousness

Whatever we invest in intellectually or emotionally, we will nurture the faculties and skills used  in that investment of focused energy and time. What we minimize to the basic imperatives of needed function will be the optimization of those faculties and talents of investment.

Depending on the radius expanse of this focus, we reach an absolute quality for the optimization we may achieve. Such achievement at whatever level of dedicated, focus investment is an admirably good accomplished thing. I'm hypothesizing that as we cull and pare the expanse of our focus to its most abstract terms, we will have reduced our individual psychological noise to a level where other cognitive signals beyond our own preferred predispositions come to our awareness and attendings.

Not all those 'other cognitive signals' will be of immediate or long-term functional relevance to us. Those that do become significant will modify our attention receptors enough to change the nature that we perceive the phenomena we witness. Those changes that are stimulating enough will increase our metabolism to a noticeable level of vitality, which will give greater importance and vitality to those stimulating signals.

Such signals will enable a defining articulation for the engagement that you have with them. Certain engagements whose advent to you or your inquisitory pursuit of them will precipitate phenomena when in a close correlated association and logic narrative [not necessarily logical] to you.

It's within this framework of subjective interpretation that the meaning of the encounter and engagement has more to do with your logic's historical dialectic. If that dialectic has a discernible purpose and meaningfulness to you, then a paradigm for you to form and guide your behavioral disciplines will emerge-no matter what others observation of you or estimation of your narrated experience means to them.

When your interpretation is in a sequence of affirming consequential results that coincide with situations and circumstances that both directly and indirectly affect you repeatedly, you give a credibility to the nature of those dynamics. When those dynamics have provided a prospective track validating fortuitous and long-term results, your own attitude predispositions orient themselves to be in a more aligned juxtaposition with those dynamics and away from previous orientations of thinking.

At this point, the or a significant reorientation of your perceptions and predispositions from your former pattern of thought and behavior will give to you or also to others a more idiosyncratic distinction that could estrange and disaffection you from the social mores and cultural cohesion you had prior to your orientation. The more distinguished you and others recognize between you and them will be the noted divergence of consciousness features that now exist.

This divergence over time will cause separate trajectories of preferred associations and behavior that are incidental to such divergences. When the outcomes of these associations and behavior affect certain social outcomes, that's where the thinking that led to those outcomes-'the consciousness'-has created its caste of casts for the social and cultural groupings that represent those behaviors and their outcomes.

The intangible thinking behind the attitudes for the behaviors derive from what we physically engage and ingest for our physical and mental appetites. The selection for our engagement and ingestion is, in many instances, not what would be our preferred, but what was our accommodated choice option. Thus, our collective consciousness is from a variety of levels and sources. How we transit and transact the navigation we do from the initial levels and their source locales influences the behavioral conscious operation system under which we exist.

What props and trappings we utilize are the instrumentality baggage we carry. Some people have the logistical means for their chosen instrumentalities. Some of those means are dependent or co-dependent of the mutual or leveraged cooperation from others. I will assert that those whose instrumentalities are primarily derived from the acumen of their intellectual grasp of engineering abstract concepts, rather than the engineered manipulation of tangible resources: have an advantage. That advantage comes from the indefinite access to abstract thought resources versus the zero-sum quantity limitations of material resources.

The resulting efforts to gain and control of abstract or material resources will have different modalities of nature and technique. The tangibles acquisitions have more to do with kinetic physical force in the operation's success then the abstraction acquisition that has more to do with the neurological-mental kinetics for its success.

My speculations into the neurological-mental kinetics have brought me to a hypothesis that the historical and contemporary energies of 'inorganic' and 'organic' matter have an eternal vibrational presence. Those whose sensory receptors are not burdened with the baggage of temporal, contemporary baggage, and who've encountered and engaged the abstractions that exist collaterally inter-mixed in our contemporaneity have developed a neurological network that allows for more associations and collations of stimuli data.

That data in certain arrangements enables a parallel to alternative narrative of existence and its operation. The more successful insights are contemporaneously known in either the physical or mental kinetics as 'ingenious!'.  The more esoteric and sublime I will call 'oracular', because they tell us of dimensions that are futuristic-to-prophetic.

                                          RISING
Such abilities to do that, I think, derive from the discreet abstract associations and collations of incidental phenomenological encounters and conscious, disciplined monastic focused investigation into those phenomenological encounters. It's this esoteric pursuit in behavior that creates a caste of consciousness with its abstract sources.

HEGELIAN METAPHORIC REALITY

 

Metaphoric reality of Hegel's 'Historic Dynamic' logos is an animating force! Phenomenology of events are birthing from the inseminated and gestating conditions of the past. Those clinging to the anachronisms, mega-to-nano, of the past will encounter the immovable 'iceberg of time' on their ship-of-fools cruise of denial.

Liberation, as an active attitude of performance, is the necessary precondition for freedom. Anything less is escapist indulgence. Such escapism is dis-empowering to you, the actor of those mental or kinetic expressions of escapism. Escapism on a cultural political level produces an equivalent indulgence to their drug-self-medicating abuse of the 60's and 70's. The few are left in the rhetorical wilderness or as misanthropes in the geological wilderness.

As much as the latter is tempting, being a 'Jeremiah' about the general cannibalistic thinking that drives mechanistic intellectualism (versus reflexive intellectualism of banal mundanity) is the PSA-ethics and morality in which I operate. Perhaps, 'I-AM' is channeling through me from that ethos, as I stay in sympathetic, asymptotic congruence with that channel port. I'm beginning to think and believe there's an empathy-compassion frequency (with its margins) that shouldn't be transgressed too frequently or at an out-of-touch range..

My notion is based on a rationale for the favorable synchronistic and serendipitous events that have mercifully favored me, despite any moral bona fides on my part. What we take as that sensation of sexual attraction is the recognition of the universal [aka, cosmic] energy that's been vitalized by what we've reactively generated by our interaction in which we've engaged.

Our personal and public archivist memorandum is the testimony we allow Time to treasure for the posterity as a judgement for what was of substance and what was just a part of the 'Babeling din-of-noise' being proliferated from the viscerally derived short-shortsightedness manifestations of others conditioning.

video: https://shorturl.at/muxCU